<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-2220501990849928483</id><updated>2011-12-29T17:25:07.032+05:30</updated><category term='buddhism'/><category term='Tirthankara'/><category term='Vice Chairman and Managing Director'/><category term='Jina Shah'/><category term='india west'/><category term='indian way'/><category term='Jainism Introduction Video'/><category term='jain way'/><category term='death'/><category term='What is Ahimsa'/><category term='spiritual life'/><category term='Meaning of Ahinsa'/><category term='jain festivals'/><category term='Jagdish Rai Jain'/><category term='I.A.S.'/><category term='nitish kumar'/><category term='VKSU'/><category term='Chakravarti'/><category term='worries'/><category term='joining armed forces'/><category term='stop worrying'/><category term='Jain Doctor Association (JDA)'/><category term='ager control'/><category term='anger'/><category term='what is jainism'/><category term='liberation of soul'/><category term='anti wars'/><category term='veganism'/><category term='vegans'/><category term='salvation'/><category term='What is  Jainism?'/><category term='eastern philosophy'/><category term='finish vegetarins'/><category term='Omniscience'/><category term='vegan'/><category term='Pravin Mehta'/><category term='fasting'/><category term='What is Jainism?'/><category term='acharya mahaprgya'/><category term='paryushan fasting'/><category term='atma'/><category term='jane gudy'/><category term='atheists'/><category term='Lord Mahavira'/><category term='ahinsa'/><category term='m k gandhi'/><category term='practising good habits'/><category term='vegetarianism'/><category term='isha himani jain'/><category term='The art of Living'/><category term='world religion'/><category term='isha jain'/><category term='jainway of life'/><category term='no death'/><category term='Mohan Dharia'/><category term='IAF|Indian Air Force'/><category term='shwetambars'/><category term='I.P.S.'/><category term='California State University'/><category term='Veer Kunwar Singh University'/><category term='rajchandra'/><category term='non violence'/><category term='mahabir'/><category term='kayotsarg'/><category term='soul'/><category term='Jain way of life'/><category term='Self-Realization'/><category term='Acharya Mahaprajna'/><category term='jains'/><category term='nri news'/><category term='India'/><category term='jainism:The art of living'/><category term='fasing'/><category term='path of peace'/><category term='knowledge'/><category term='Indian military'/><category term='knowledge of clairvoyance'/><category term='Finnish Vegan Society'/><category term='Acharya Mahaprajna articles'/><category term='jain vishwa Bharti'/><category term='be happy'/><category term='Kavita Shah'/><category term='Raj Jain'/><category term='atheism'/><category term='life sources'/><category term='indian releigions'/><category term='R S Software'/><category term='Jain mythology'/><category term='self-control'/><category term='vegetarian'/><category term='preksha dhyan'/><category term='eastern religions'/><category term='mahaveer'/><category term='liberated souls'/><category term='life force'/><category term='bad habits'/><category term='don&apos;t worry'/><category term='terapanth'/><category term='N.D.A.|National Defence Academy'/><category term='jainism articles'/><category term='JVB'/><category term='gandhi'/><category term='dhyan'/><category term='ahimsa'/><category term='indian religions'/><category term='Forgiveness'/><category term='mahavir'/><category term='self development'/><category term='eastern faith'/><category term='patna'/><category term='be vegan'/><category term='self development articles'/><category term='paramhansa nityanada'/><category term='Shalakapurushas'/><category term='Vasudeva'/><category term='animal rights'/><category term='gandhi and ahimsa'/><category term='Osho Rajnish'/><category term='teerthankar'/><category term='self control'/><category term='Sristi'/><category term='sadhana'/><category term='coordination'/><category term='jain faith'/><category term='Indian Navy'/><category term='Moksha'/><category term='Ravi Paranjpe'/><category term='jain food'/><category term='Mahatama Gandhi'/><category term='jain monk'/><category term='finland'/><category term='bihar'/><category term='tulsi'/><category term='IIM'/><category term='Narasingamappa'/><category term='peace of mind'/><category term='JAINA'/><category term='Osho'/><category term='jain philosophy'/><category term='beef'/><category term='life after death'/><category term='oriental philosophy'/><category term='Lokappa'/><category term='Nirvana'/><category term='Jain Family of 180 Members'/><category term='suicide'/><category term='indian atheism'/><category term='hinduism'/><category term='Mahavira'/><category term='jain meditation'/><category term='daslaxan parva'/><category term='inner knowledge'/><category term='self management'/><category term='Enlightenment'/><category term='meat eaters'/><category term='PETA'/><category term='DRDO'/><category term='Defence Institute of Physiology and Allied Sciences (DIPAS)'/><category term='isha himani'/><category term='Osho on Jainism'/><category term='digambars'/><category term='europian vegetarians'/><category term='Sunil Pandey'/><category term='path to peace'/><category term='raychandra'/><category term='vegetarians'/><category term='karma'/><category term='fast'/><category term='Co-existence'/><category term='kshamavani'/><category term='beliefs'/><category term='Career opportunities'/><category term='Indrabhuti'/><category term='meditation'/><category term='santhara'/><category term='jain dhayn'/><category term='souls'/><category term='Jain Ethics'/><category term='jainway'/><category term='tolerance'/><category term='jainism'/><category term='180-member Narasinganavar'/><category term='buddha'/><category term='paryushan parva'/><category term='sallekhana'/><category term='Tammanna Jinappa'/><category term='Acharya tulsi'/><category term='force of life'/><category term='india mahatma gandhi'/><category term='oldest religions in India'/><category term='kshama'/><category term='Gujarat Vidhyapith'/><category term='hard work in  self development'/><category term='samavasarana'/><category term='Mahaprajna'/><category term='gandhiji'/><category term='animal suffering'/><category term='johad'/><category term='Surekha Shah'/><category term='Hindu mythology'/><category term='world peace'/><category term='Jain Beliefs'/><category term='what is death'/><category term='understanding jainism'/><category term='JITO'/><category term='anger management.jaiway.jainism'/><category term='fasting techniques'/><category term='mahatma gandhi'/><category term='princess diana'/><category term='mahapragya'/><category term='Sabarmati Jain Shvetambar Murtipujak Sangh'/><category term='self improvement'/><category term='K. Venkatesh'/><category term='fasting study'/><category term='What is Ahinsa'/><title type='text'>The Jain Way of Life</title><subtitle type='html'>Jainism is one of the oldest religion from India. It has millions of followers in various ethnic groups all over India and now this religion is spreading in other countries. Jainism is basically an atheist religion, which does not believe in creator God.

This is a place to know about the Jain way of life.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>53</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-1009735950077540554</id><published>2011-09-17T12:59:00.002+05:30</published><updated>2011-09-17T13:11:08.256+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Jain Ethics'/><category scheme='http://www.blogger.com/atom/ns#' term='What is  Jainism?'/><title type='text'>Twelve Vows Of Layperson</title><summary type='text'>-Complied by Pravin K. Shah  Jain Study Center of North Carolina Jain Ethics: Twelve Vows Of LaypersonThe five great vows (Maha-vratas) can be adopted by monks who are       very keen about the uplift of their souls and ready to sacrifice       all worldly enjoyments and family ties.        For those who want to remain in family life and for whom complete       avoidance of five principle sins </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/1009735950077540554/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=1009735950077540554' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/1009735950077540554'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/1009735950077540554'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2011/09/twelve-vows-of-layperson.html' title='Twelve Vows Of Layperson'/><author><name>Mahavir Sanglikar</name><uri>http://www.blogger.com/profile/11783867496013159135</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://2.bp.blogspot.com/_dsV_nJlzoEw/S7dJQl2-O5I/AAAAAAAAA1k/bZnEVCK92ao/S220/Mahavir+Sanglikar.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7741645695602784351</id><published>2011-05-23T20:08:00.002+05:30</published><updated>2011-05-23T20:12:22.114+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='What is Jainism?'/><category scheme='http://www.blogger.com/atom/ns#' term='Jainism Introduction Video'/><title type='text'>Jainism School Project | What is Jainism</title><summary type='text'>This was a school project that we had to do, and our group didn't have a choice since we were the last ones picked, as always :) . Anyways, the project was to make a "Papermation," which is just a Claymation that uses paper. We watched some "In Plain English" movies on YouTube as our inspiration.Music: Barvarian Dance (German Trad.)</summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7741645695602784351/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7741645695602784351' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7741645695602784351'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7741645695602784351'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2011/05/jainism-school-project-what-is-jainism.html' title='Jainism School Project | What is Jainism'/><author><name>Mahavir Sanglikar</name><uri>http://www.blogger.com/profile/11783867496013159135</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://2.bp.blogspot.com/_dsV_nJlzoEw/S7dJQl2-O5I/AAAAAAAAA1k/bZnEVCK92ao/S220/Mahavir+Sanglikar.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://img.youtube.com/vi/FkUD-LFwlFY/default.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7583997503894751310</id><published>2010-03-27T17:43:00.001+05:30</published><updated>2010-03-27T17:46:50.930+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='What is Ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='What is Ahimsa'/><category scheme='http://www.blogger.com/atom/ns#' term='Meaning of Ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='non violence'/><title type='text'>True Meaning of Ahimsa (Non-Violence)</title><summary type='text'>A very few People are interested in Views expressed in Dogmas.  Simple Jains are interested in practicing AHINSA (Sanskrit Basic Word, Not AHIMSA) without Hair-Splitting by Most of The Shallow Half-Pundits exhibitting their Ignorance in Reality.  In Short and In Substance, it is a Means to cleansing the Soul within one's self through Compassion and Non-Hurting ANY Life through Mind,Speech, and </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7583997503894751310/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7583997503894751310' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7583997503894751310'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7583997503894751310'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2010/03/true-meaning-of-ahimsa-non-violence.html' title='True Meaning of Ahimsa (Non-Violence)'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-683187152353532934</id><published>2009-09-05T14:35:00.001+05:30</published><updated>2009-09-05T14:38:39.543+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain monk'/><category scheme='http://www.blogger.com/atom/ns#' term='ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain way of life'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><category scheme='http://www.blogger.com/atom/ns#' term='non violence'/><title type='text'>Ending violence is duty of each person: Sri Prasanna Sagar Maharaj Jain seer</title><summary type='text'>Jain Muni Sri Prasanna Sagar Maharaj, who is participating in Chaturmasa, will be in Mysore till October 25. He is known for his revolutionary thoughts on religions. He tells M B Maramkal violence can be conqured through united efforts. Excerpts Q: What is your perception about violence which has increased manifold compared to ancient days? A: Violence was there in the past and it is continuing. </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/683187152353532934/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=683187152353532934' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/683187152353532934'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/683187152353532934'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/09/ending-violence-is-duty-of-each-person.html' title='Ending violence is duty of each person: Sri Prasanna Sagar Maharaj Jain seer'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2560907918293643162</id><published>2009-08-27T12:58:00.002+05:30</published><updated>2009-08-27T13:01:58.427+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain festivals'/><category scheme='http://www.blogger.com/atom/ns#' term='digambars'/><category scheme='http://www.blogger.com/atom/ns#' term='paryushan parva'/><category scheme='http://www.blogger.com/atom/ns#' term='indian religions'/><category scheme='http://www.blogger.com/atom/ns#' term='Forgiveness'/><category scheme='http://www.blogger.com/atom/ns#' term='daslaxan parva'/><category scheme='http://www.blogger.com/atom/ns#' term='fasing'/><category scheme='http://www.blogger.com/atom/ns#' term='shwetambars'/><title type='text'>Coming Together To Forgive And Heal</title><summary type='text'>DHANPAL JAINParyushan is the most important annual Jain observance. For both Shvetambars, who observe the festival over a period of eight days, and Digambars,  for whom Paryushan Parva lasts 10 days, this is a time of intensive study, reflection and purification. It takes place in the middle of the rainy season, a time when Jain monks and nuns cease travelling and stay with a community and are </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2560907918293643162/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2560907918293643162' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2560907918293643162'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2560907918293643162'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/08/coming-together-to-forgive-and-heal.html' title='Coming Together To Forgive And Heal'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-3572827612907389047</id><published>2009-08-25T13:44:00.002+05:30</published><updated>2009-08-25T13:47:01.763+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='paryushan fasting'/><category scheme='http://www.blogger.com/atom/ns#' term='paryushan parva'/><category scheme='http://www.blogger.com/atom/ns#' term='fasting study'/><category scheme='http://www.blogger.com/atom/ns#' term='jain food'/><category scheme='http://www.blogger.com/atom/ns#' term='Defence Institute of Physiology and Allied Sciences (DIPAS)'/><title type='text'>Fasting Jains to aid of jawans</title><summary type='text'>Radha SharmaAHMEDABAD: They survive without food for over two weeks, living only on boiled water. And, they may hold answers to quests other than spiritual. So  thinks the Indian Army, which has made the rigorous fasting by Jains during the holy period of Paryushan a subject of focused study to find solution for the Indian soldier who has to face harsh situations in adverse climes.With Paryushan </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/3572827612907389047/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=3572827612907389047' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3572827612907389047'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3572827612907389047'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/08/fasting-jains-to-aid-of-jawans.html' title='Fasting Jains to aid of jawans'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2025479858869238880</id><published>2009-08-25T13:37:00.002+05:30</published><updated>2009-08-25T13:40:59.140+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Jain Doctor Association (JDA)'/><category scheme='http://www.blogger.com/atom/ns#' term='fasting'/><category scheme='http://www.blogger.com/atom/ns#' term='Gujarat Vidhyapith'/><category scheme='http://www.blogger.com/atom/ns#' term='fasting study'/><category scheme='http://www.blogger.com/atom/ns#' term='DRDO'/><category scheme='http://www.blogger.com/atom/ns#' term='fasting techniques'/><category scheme='http://www.blogger.com/atom/ns#' term='Sabarmati Jain Shvetambar Murtipujak Sangh'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='IIM'/><category scheme='http://www.blogger.com/atom/ns#' term='Sristi'/><title type='text'>Scientists study fasting by Jains</title><summary type='text'>Ahmedabad: Spirituality and science are coming together to show logical interlinking between science and religion. A team of scientists from Defene Institute of Physiology and Applied Sciences (DIPAS) has undertaken a scientific study of'voluntary and complete fasting on metabolic homeostasis' in association with Jain Doctor Association (JDA) and Sabarmati Jain Shvetambar Murtipujak Sangh, DRDO, </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2025479858869238880/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2025479858869238880' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2025479858869238880'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2025479858869238880'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/08/scientists-study-fasting-by-jains.html' title='Scientists study fasting by Jains'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2538158654166430046</id><published>2009-08-13T23:00:00.001+05:30</published><updated>2009-08-13T23:00:01.058+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='m k gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhi and ahimsa'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='mahatma gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhiji'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><category scheme='http://www.blogger.com/atom/ns#' term='non violence'/><title type='text'>Mahatma Gandhi and Ahimsa</title><summary type='text'>Sohoni DasAhimsa or non-violence is the weapon used by Mohandas Karamchand Gandhi to free India from the British Rule. Ahimsa is a Sanskrit term found in Devanagiri script meaning to do no harm, literally the avoidance of violence (himsa). Ahimsa originated from ancient India and is practiced in Hinduism, Buddhism and Jainism. According to the ancient mythology, Ahimsa is a binding code of </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2538158654166430046/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2538158654166430046' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2538158654166430046'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2538158654166430046'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/08/mahatma-gandhi-and-ahimsa.html' title='Mahatma Gandhi and Ahimsa'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2710953366121102419</id><published>2009-08-12T16:31:00.003+05:30</published><updated>2009-08-12T16:46:23.760+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Hindu mythology'/><category scheme='http://www.blogger.com/atom/ns#' term='atheism'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain way of life'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='atheists'/><title type='text'>There is Probably No God</title><summary type='text'>PRAKASH SHESHThe religion of reasonThere is growing support for the ‘atheist bus campaign’ in the UK, US, Canada and parts of EuropeJust as the Church publicly exhorts the faithful to follow religion, various atheist groups came together as the British Humanist Association and decided to broadcast their viewpoint by purchasing advertising space on London’s buses. Non-believers were asked to coin </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2710953366121102419/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2710953366121102419' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2710953366121102419'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2710953366121102419'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/08/there-is-probably-no-god.html' title='There is Probably No God'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2068724737676381770</id><published>2009-07-18T00:43:00.000+05:30</published><updated>2009-07-18T00:48:51.491+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='stop worrying'/><category scheme='http://www.blogger.com/atom/ns#' term='paramhansa nityanada'/><category scheme='http://www.blogger.com/atom/ns#' term='worries'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain way of life'/><category scheme='http://www.blogger.com/atom/ns#' term='be happy'/><category scheme='http://www.blogger.com/atom/ns#' term='don&apos;t worry'/><title type='text'>Worries are our comfort zone</title><summary type='text'>PARAMAHAMSA NITHYANANDAIf we really want to come out of our worries, we can come out right now, without trying to justify any of our worries. Our very worries become our  comfort zone. We hide in them. Hiding and merely talking about them helps us to remain lazy. Someone asks Mahavira, the enlightened Jain master, 'Who is the one who has worries?’ He replies, 'The person who is worried.'They ask </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2068724737676381770/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2068724737676381770' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2068724737676381770'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2068724737676381770'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/07/worries-are-our-comfort-zone.html' title='Worries are our comfort zone'/><author><name>Mahavir Sanglikar</name><uri>http://www.blogger.com/profile/11783867496013159135</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://2.bp.blogspot.com/_dsV_nJlzoEw/S7dJQl2-O5I/AAAAAAAAA1k/bZnEVCK92ao/S220/Mahavir+Sanglikar.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-4638436241941621266</id><published>2009-06-28T11:00:00.000+05:30</published><updated>2009-06-28T11:00:04.338+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='self development articles'/><category scheme='http://www.blogger.com/atom/ns#' term='acharya mahaprgya'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism articles'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna articles'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><title type='text'>Ensure your security, take refuge within</title><summary type='text'>Acharya MahaprajnaIf you are not fully acquainted with your own being, you might not feel secure anywhere. Wealth, material possessions and family are different from Wealth, material possessions and family are different from one's essence.one's essence.That which is alien, can provide no refuge. In this context Mahavira said: "He who mistakes insecurity for security and security for insecurity </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/4638436241941621266/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=4638436241941621266' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4638436241941621266'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4638436241941621266'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/ensure-your-security-take-refuge-within.html' title='Ensure your security, take refuge within'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-8179291642794919035</id><published>2009-06-25T11:00:00.001+05:30</published><updated>2009-06-25T11:00:01.110+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain vishwa Bharti'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism articles'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna articles'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='JVB'/><title type='text'>Parable of the King And the Poet-thief</title><summary type='text'>Sudhamahi RegunathanNight was falling. The moon was playing hide and seek with the clouds. The trees were swaying with a gentle breeze.The king looked out of the window of his palace. His city seemed to be in deep slumber. He settled down in his bed but try as he might, he could not fall asleep.When one cannot fall asleep, one’s mind starts wandering. The king found himself thinking about his </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/8179291642794919035/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=8179291642794919035' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8179291642794919035'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8179291642794919035'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/parable-of-king-and-poet-thief.html' title='Parable of the King And the Poet-thief'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-5896188804750038987</id><published>2009-06-22T11:00:00.001+05:30</published><updated>2009-06-22T11:00:06.743+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='acharya mahaprgya'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism articles'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain way of life'/><title type='text'>Tension of Opposites Central to Existence</title><summary type='text'> In the book Tuesdays with Morrie, Morrie  asks: ‘‘Have I told you about the tensions of opposites?’’ I wondered. The  tension of opposites? He continues: ‘‘Life is a series of pulls — back and  forth. You want to do one thing, but are bound to do something else. Something  hurts you and yet you know it shouldn’t. You take certain things for granted,  even when you know you should never take </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/5896188804750038987/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=5896188804750038987' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5896188804750038987'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5896188804750038987'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/tension-of-opposites-central-to.html' title='Tension of Opposites Central to Existence'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2979614463366252291</id><published>2009-06-22T02:29:00.002+05:30</published><updated>2009-06-22T02:33:45.121+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='what is jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='eastern religions'/><category scheme='http://www.blogger.com/atom/ns#' term='understanding jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain way of life'/><category scheme='http://www.blogger.com/atom/ns#' term='indian releigions'/><category scheme='http://www.blogger.com/atom/ns#' term='indian atheism'/><title type='text'>Understanding Jainism</title><summary type='text'>By Dr. Vasupal ParikhJainism is one of the oldest living spiritual  philosophies. However, it is little known, probably because Jainism is really  neither a faith nor a religion in the sense in which most of us now understand  these terms.   Jains do indeed follow the teachings of the Jinas – a  series of twenty four Tirthankaras, or teachers, spanning the period  8,500 BCE to 600 BCE.  These </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2979614463366252291/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2979614463366252291' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2979614463366252291'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2979614463366252291'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/understanding-jainism.html' title='Understanding Jainism'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-4236609899308381568</id><published>2009-06-19T17:49:00.001+05:30</published><updated>2009-06-19T23:18:11.988+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain dhayn'/><category scheme='http://www.blogger.com/atom/ns#' term='kayotsarg'/><category scheme='http://www.blogger.com/atom/ns#' term='jain meditation'/><category scheme='http://www.blogger.com/atom/ns#' term='preksha dhyan'/><title type='text'>Kayotsarg Meditation</title><summary type='text'>Acharya MahaprajnaAn integral part of the Jain meditation technique of Preksha Dhyan, Kayotsarg meditation helps eliminate all deep-rooted negativities.According to Jainism, the physical body is the medium and not the root cause of suffering. The cause lies in the karma sarira, the coded record of one's past deeds. Kayotsarg meditation, the core technique of Preksha Dhyan, helps in first </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/4236609899308381568/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=4236609899308381568' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4236609899308381568'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4236609899308381568'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/kayotsarg-meditation.html' title='Kayotsarg Meditation'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7235222587026932648</id><published>2009-06-16T17:39:00.001+05:30</published><updated>2009-06-16T17:39:00.284+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='liberation of soul'/><category scheme='http://www.blogger.com/atom/ns#' term='souls'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='terapanth'/><category scheme='http://www.blogger.com/atom/ns#' term='Moksha'/><category scheme='http://www.blogger.com/atom/ns#' term='atma'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya tulsi'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><title type='text'>Atman is Both a Bondage and a Source of Moksha</title><summary type='text'>In an exclusive  interview with Life  Positive magazine, Acharya Mahaprajna, head of Jainism's leading Terapanth  sect, discusses the philosophy of the Jain faith and his own vision for the  future.How would you explain the basic principles of Jainism?Jainism has a sacred book known as Saman Sutra. This  contains scriptures written by  Lord Mahavira and  has been put together by Acharya  Tulsi (</summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7235222587026932648/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7235222587026932648' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7235222587026932648'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7235222587026932648'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/atman-is-both-bondage-and-source-of.html' title='Atman is Both a Bondage and a Source of Moksha'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6445161420039540139</id><published>2009-06-13T11:00:00.000+05:30</published><updated>2009-06-13T11:00:00.311+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='spiritual life'/><category scheme='http://www.blogger.com/atom/ns#' term='life sources'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><title type='text'>Spiritual sources of life</title><summary type='text'>Acharya MahaprajnaRepression of desires is called negligence. Once it takes place, it will produce its own consequences. People, who had risen to a high status, fall in no time owing to some negligence or other on their part. If they been waking and self-watchful at the moment, when the seeds of the fall were being sown, they would not have fallen. They fell because they did not do Prayascitta: </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6445161420039540139/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6445161420039540139' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6445161420039540139'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6445161420039540139'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/spiritual-sources-of-life.html' title='Spiritual sources of life'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6679006689656615179</id><published>2009-06-10T11:00:00.001+05:30</published><updated>2009-06-10T13:56:39.687+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain way of life'/><category scheme='http://www.blogger.com/atom/ns#' term='hard work in  self development'/><category scheme='http://www.blogger.com/atom/ns#' term='self development'/><title type='text'>Practice Makes Perfect: It Means Hard Work</title><summary type='text'>Acharya Mahaprajna       What kind of sadhana is it that does not result in the abatement of all passion? The whole system of spirituality and all religious tales are designed to subdue passion.According to Mahavira, eating is the greatest obstacle to self-control; it gives rise to indolence. How can he who is not moderate in eating, ever conquer sloth? How can a person who does not get rid of </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6679006689656615179/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6679006689656615179' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6679006689656615179'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6679006689656615179'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/03/practice-makes-perfect-it-means-hard_09.html' title='Practice Makes Perfect: It Means Hard Work'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-749875911961087627</id><published>2009-06-10T11:00:00.000+05:30</published><updated>2009-06-10T11:00:00.812+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='death'/><category scheme='http://www.blogger.com/atom/ns#' term='what is death'/><category scheme='http://www.blogger.com/atom/ns#' term='no death'/><category scheme='http://www.blogger.com/atom/ns#' term='life after death'/><title type='text'>The Nature of Death</title><summary type='text'>by Sujanmal Modi (Orijinal Gujarati article)You always talk about death but do you know what is death -- or nature of death?Shrimad Rajchandra in his letter to Shri Laghurajji writes (605 Vachanamruta) "the thoughtful person (Vicharvan) is neither happy nor unhappy about leaving this body behind (about death). For him, the only death is turning away from the awareness of consciousness of soul or </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/749875911961087627/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=749875911961087627' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/749875911961087627'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/749875911961087627'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/nature-of-death.html' title='The Nature of Death'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6521011673214125428</id><published>2009-06-07T16:58:00.001+05:30</published><updated>2009-06-07T17:01:52.776+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='dhyan'/><category scheme='http://www.blogger.com/atom/ns#' term='Osho on Jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='Osho'/><category scheme='http://www.blogger.com/atom/ns#' term='Osho Rajnish'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='meditation'/><title type='text'>Witnessing the Spirit of Meditation</title><summary type='text'>By OshoMeditation is an adventure, the greatest adventure the human mind can undertake.  Meditation is just being, not doing anything; no actions, no thoughts, and no emotions.  You just are and it is a sheer delight.  From where does this delight come when you are doing nothing?  It comes from nowhere, or it comes from everywhere.Whenever you can find time for just being, drop every thing you </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6521011673214125428/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6521011673214125428' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6521011673214125428'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6521011673214125428'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/06/witnessing-spirit-of-meditation.html' title='Witnessing the Spirit of Meditation'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-3454349634175202731</id><published>2009-05-04T13:44:00.004+05:30</published><updated>2009-05-04T23:11:19.556+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='JAINA'/><category scheme='http://www.blogger.com/atom/ns#' term='JITO'/><category scheme='http://www.blogger.com/atom/ns#' term='Indian military'/><category scheme='http://www.blogger.com/atom/ns#' term='I.P.S.'/><category scheme='http://www.blogger.com/atom/ns#' term='IAF|Indian Air Force'/><category scheme='http://www.blogger.com/atom/ns#' term='N.D.A.|National Defence Academy'/><category scheme='http://www.blogger.com/atom/ns#' term='Indian Navy'/><category scheme='http://www.blogger.com/atom/ns#' term='I.A.S.'/><category scheme='http://www.blogger.com/atom/ns#' term='joining armed forces'/><category scheme='http://www.blogger.com/atom/ns#' term='Career opportunities'/><title type='text'>Encourage Young Jains to Join Armed Forces</title><summary type='text'>By Mahavir SanglikarNow it is time to encourage young Jains to join armed forces. Young Jains should consider armed forces as career opportunity. When we are expecting I.A.S. and I.P.S. officers from Jain community, it will be better to add Army officers to this list.Already there are many Jain officers in Indian Armed Forces, but the number must be increased.Joining Armed Forces is not a new </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/3454349634175202731/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=3454349634175202731' title='6 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3454349634175202731'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3454349634175202731'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/05/encourage-young-jains-to-join-armed.html' title='Encourage Young Jains to Join Armed Forces'/><author><name>Mahavir Sanglikar</name><uri>http://www.blogger.com/profile/11783867496013159135</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://2.bp.blogspot.com/_dsV_nJlzoEw/S7dJQl2-O5I/AAAAAAAAA1k/bZnEVCK92ao/S220/Mahavir+Sanglikar.jpg'/></author><thr:total>6</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6395938471660068791</id><published>2009-04-08T23:00:00.000+05:30</published><updated>2009-05-04T23:37:07.408+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='self control'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='self management'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='self improvement'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><title type='text'>The Art of Self-management</title><summary type='text'>Anil Kumar JainLimited availability of resources and their limited potential is everybody’s concern. But the Self within a human being has unlimited potential. That’s why the concept of self-management is of utmost importance. Self-management improves efficiency; it bestows peace, cheer and equanimity and equips us to handle the many complexities of life well.Jainism advocates overcoming pesky </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6395938471660068791/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6395938471660068791' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6395938471660068791'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6395938471660068791'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/05/art-of-self-management.html' title='The Art of Self-management'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6222455899084416567</id><published>2009-04-07T02:36:00.003+05:30</published><updated>2009-04-07T02:40:43.190+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='salvation'/><category scheme='http://www.blogger.com/atom/ns#' term='mahavir'/><category scheme='http://www.blogger.com/atom/ns#' term='Mahavira'/><category scheme='http://www.blogger.com/atom/ns#' term='Tirthankara'/><category scheme='http://www.blogger.com/atom/ns#' term='teerthankar'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='mahaveer'/><category scheme='http://www.blogger.com/atom/ns#' term='mahabir'/><title type='text'>Lord Mahavir</title><summary type='text'>Kumarpal DesaiWhen Mahavir was born, the world was literally a hell. A handful of people, wallowing in luxuries, had made life miserable for the common man who had lost all hopes, and had resigned himself to fate with no hope of salvation.Religion had fallen on evil days. Kings waged wars to satisfy their ambitions and scriptures would say that those dying on the battle field would inherit the </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6222455899084416567/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6222455899084416567' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6222455899084416567'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6222455899084416567'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/04/lord-mahavir.html' title='Lord Mahavir'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-8459450107559323141</id><published>2009-03-25T00:11:00.003+05:30</published><updated>2009-03-25T00:18:30.617+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='tulsi'/><category scheme='http://www.blogger.com/atom/ns#' term='dhyan'/><category scheme='http://www.blogger.com/atom/ns#' term='life force'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='force of life'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='meditation'/><title type='text'>Unseen force of life</title><summary type='text'>What keeps life going may not always be grasped by machines and medicineAcharya MahaprajnaPreksha Dhyan qualifies to be regarded as a philosophy of life because it tries to understand the mind, not theoretically lone but practically too. Full comprehension is not possible on the basis of theoretical study alone. It is possible only through practice. Just like breath, mind is made the object of </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/8459450107559323141/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=8459450107559323141' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8459450107559323141'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8459450107559323141'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/03/unseen-force-of-life.html' title='Unseen force of life'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2280773145136185707</id><published>2009-03-22T20:45:00.001+05:30</published><updated>2009-03-22T20:56:23.075+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='fasting'/><category scheme='http://www.blogger.com/atom/ns#' term='sallekhana'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='princess diana'/><category scheme='http://www.blogger.com/atom/ns#' term='death'/><category scheme='http://www.blogger.com/atom/ns#' term='jane gudy'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='fast'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhiji'/><category scheme='http://www.blogger.com/atom/ns#' term='santhara'/><category scheme='http://www.blogger.com/atom/ns#' term='jainway of life'/><category scheme='http://www.blogger.com/atom/ns#' term='suicide'/><title type='text'>Jade Goody and the Sanctity of Death</title><summary type='text'>By Shantanu DuttaI have always been fascinated by the Jain practice of Santhara. In  this practice, when some one from the Jain community believes that he or she has  lived a full life and has fulfilled all their social and familial obligations,  they can opt to voluntarily hasten the process of death by going on a fast which  lasts till death. Unlike the fasts that Gandhiji popularized and </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2280773145136185707/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2280773145136185707' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2280773145136185707'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2280773145136185707'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/03/jade-goody-and-sanctity-of-death.html' title='Jade Goody and the Sanctity of Death'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7221185542022319909</id><published>2009-03-07T00:19:00.003+05:30</published><updated>2009-03-07T00:23:44.471+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Sunil Pandey'/><category scheme='http://www.blogger.com/atom/ns#' term='bihar'/><category scheme='http://www.blogger.com/atom/ns#' term='patna'/><category scheme='http://www.blogger.com/atom/ns#' term='Lord Mahavira'/><category scheme='http://www.blogger.com/atom/ns#' term='Veer Kunwar Singh University'/><category scheme='http://www.blogger.com/atom/ns#' term='nitish kumar'/><category scheme='http://www.blogger.com/atom/ns#' term='VKSU'/><title type='text'>Jailed Bihar legislator gets doctorate for non-violence thesis</title><summary type='text'>ICT by IANSJailed Bihar legislator Sunil Pandey, sentenced to life imprisonment for kidnapping a doctor, was awarded a PhD Thursday for his research on Lord Mahavir’s philosophy of “Ahimsa (non-violence)”.The Veer Kunwar Singh University (VKSU) at Arrah in Bhojpur district, about 60 km from here, awarded a doctorate degree to Pandey at its convocation for his thesis “Mahavir Ke Updesh Adhunik </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7221185542022319909/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7221185542022319909' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7221185542022319909'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7221185542022319909'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/03/jailed-bihar-legislator-gets-doctorate.html' title='Jailed Bihar legislator gets doctorate for non-violence thesis'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-3934580289281710021</id><published>2009-03-07T00:11:00.002+05:30</published><updated>2009-03-07T00:15:22.528+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='veganism'/><category scheme='http://www.blogger.com/atom/ns#' term='Finnish Vegan Society'/><category scheme='http://www.blogger.com/atom/ns#' term='finish vegetarins'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='finland'/><category scheme='http://www.blogger.com/atom/ns#' term='europian vegetarians'/><category scheme='http://www.blogger.com/atom/ns#' term='vegans'/><category scheme='http://www.blogger.com/atom/ns#' term='vegetarians'/><category scheme='http://www.blogger.com/atom/ns#' term='vegetarianism'/><title type='text'>Why You Should Be A Vegetarian?</title><summary type='text'>According to the Finnish Vegan Society, the number of vegans and vegetarians in the country is growing steadily. They say that every generation thinks that it invents sex, drugs, rock’n’roll, and vegetarianism. Not four words that you might normally see in the same sentence, but it is true that every now and again certain food trends seem to be on the rise or fall. These days, with the global </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/3934580289281710021/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=3934580289281710021' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3934580289281710021'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3934580289281710021'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/03/why-you-should-be-vegetarian.html' title='Why You Should Be A Vegetarian?'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6412231690540195488</id><published>2009-01-14T21:16:00.003+05:30</published><updated>2009-01-14T21:20:43.091+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='jainway'/><category scheme='http://www.blogger.com/atom/ns#' term='eastern faith'/><category scheme='http://www.blogger.com/atom/ns#' term='hinduism'/><category scheme='http://www.blogger.com/atom/ns#' term='buddhism'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='oriental philosophy'/><category scheme='http://www.blogger.com/atom/ns#' term='jain philosophy'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><category scheme='http://www.blogger.com/atom/ns#' term='indian way'/><title type='text'>Jainism, Tirthankaras and the Indian Way</title><summary type='text'>Dr. Ravindra KumarIn spite of vital role played by the Vedic-Hindu view of life in the making and developing of the Indian Way, the contribution of others towards its strengthening and welfare cannot be minimized. Also cent percent credit of strengthening the Indian Way from time-to-time cannot be given only to the Vedic-Hindu view of life. Any such attempt will be inappropriate; it will not </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6412231690540195488/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6412231690540195488' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6412231690540195488'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6412231690540195488'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/01/jainism-tirthankaras-and-indian-way.html' title='Jainism, Tirthankaras and the Indian Way'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-3825599823637469403</id><published>2008-12-18T18:47:00.000+05:30</published><updated>2008-12-18T18:54:18.423+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='anger management.jaiway.jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='ager control'/><category scheme='http://www.blogger.com/atom/ns#' term='anger'/><title type='text'>Making anger your secret weapon| find Peace of Mind |Managing Anger</title><summary type='text'>I wrote one article sometimes back Courage is the Key in which I emphasize on value of courage and indicate that every of your virtues follow courage and if you lack it then no use of other virtues. Exact opposite is true for anger. If you have hundreds of best moral values and creativity but if you have excessive anger then every other virtue will become useless. People would be unable to see </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/3825599823637469403/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=3825599823637469403' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3825599823637469403'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3825599823637469403'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/12/making-anger-your-secret-weapon-find.html' title='Making anger your secret weapon| find Peace of Mind |Managing Anger'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7207853559064960557</id><published>2008-11-04T06:22:00.000+05:30</published><updated>2008-11-04T15:39:43.013+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='dhyan'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='inner knowledge'/><category scheme='http://www.blogger.com/atom/ns#' term='Enlightenment'/><category scheme='http://www.blogger.com/atom/ns#' term='soul'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='peace of mind'/><category scheme='http://www.blogger.com/atom/ns#' term='meditation'/><title type='text'>Enlightenment Can Make You Beautiful</title><summary type='text'>Vivek JainWhile beauty might well lie in the eye of the beholder, there are certain aspects which do mandate conventional assessment by those engaged in the business of judging who is beautiful. There was a time when beauty was actually graded in terms of millihelens — 1,000 millihelens making one helen, measuring beauty in units of Helen of Troy, believed to be the most beautiful woman ever to </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7207853559064960557/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7207853559064960557' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7207853559064960557'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7207853559064960557'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/11/enlightenment-can-make-you-beautiful.html' title='Enlightenment Can Make You Beautiful'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-5645483528902305046</id><published>2008-11-04T05:24:00.002+05:30</published><updated>2008-11-04T15:42:56.251+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='India'/><category scheme='http://www.blogger.com/atom/ns#' term='eastern philosophy'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism:The art of living'/><category scheme='http://www.blogger.com/atom/ns#' term='coordination'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='anti wars'/><category scheme='http://www.blogger.com/atom/ns#' term='PETA'/><category scheme='http://www.blogger.com/atom/ns#' term='Co-existence'/><category scheme='http://www.blogger.com/atom/ns#' term='world peace'/><title type='text'>Co-existence &amp; coordination</title><summary type='text'>There is no problem which cannot be resolved. With the development of the spirit of harmony, with the awakening of the consciousness of relativity, nothing is impossible- Acharya Mahaprajna In recent times, the idea of co-existence has been mooted from the political front. Co-existence has been debated in an international forum like the U.N.O. But if we want to know who propounded first of all </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/5645483528902305046/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=5645483528902305046' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5645483528902305046'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5645483528902305046'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/03/watch-tower-co-existence-coordination.html' title='Co-existence &amp; coordination'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2975274668241070538</id><published>2008-10-21T12:40:00.000+05:30</published><updated>2008-10-21T20:16:09.653+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='veganism'/><category scheme='http://www.blogger.com/atom/ns#' term='vegan'/><category scheme='http://www.blogger.com/atom/ns#' term='animal suffering'/><category scheme='http://www.blogger.com/atom/ns#' term='beef'/><category scheme='http://www.blogger.com/atom/ns#' term='be vegan'/><category scheme='http://www.blogger.com/atom/ns#' term='meat eaters'/><category scheme='http://www.blogger.com/atom/ns#' term='animal rights'/><category scheme='http://www.blogger.com/atom/ns#' term='PETA'/><category scheme='http://www.blogger.com/atom/ns#' term='vegetarianism'/><category scheme='http://www.blogger.com/atom/ns#' term='vegetarian'/><title type='text'>Why Vegetarian?</title><summary type='text'>Warning: Due to so-called "food slander" laws, this page may be illegal! And perhaps you thought free speech was protected by the U.S. Constitution. Please oppose California State Senate Bill 1334."So, Brett, just why ARE you a vegetarian? Do you eat chicken? Do you drink milk? Do you eat fish? What about eggs?"These are questions I hear often, and I must admit that sometimes I get tired of </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2975274668241070538/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2975274668241070538' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2975274668241070538'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2975274668241070538'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/10/why-vegetarian.html' title='Why Vegetarian?'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-3555980167590247343</id><published>2008-10-18T12:36:00.000+05:30</published><updated>2008-10-18T12:39:37.328+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='path of peace'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='anti wars'/><category scheme='http://www.blogger.com/atom/ns#' term='world peace'/><category scheme='http://www.blogger.com/atom/ns#' term='peace of mind'/><title type='text'>Jainism and World Peace</title><summary type='text'>Prof. PRITHVI RAJ JAIN, M.A. ShastriIt is cruel irony of fate that we find the present world most complex and dangerous.  Undoubtedly the modern science in its long life of one hundred and fifty years has been able to conquer the dreadful forces and many of the hidden secrets of nature.  But it has at the same time terribly failed to overcome the passions and prejudices that human flesh is heir </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/3555980167590247343/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=3555980167590247343' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3555980167590247343'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3555980167590247343'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/10/jainism-and-world-peace.html' title='Jainism and World Peace'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6046179873649401195</id><published>2008-09-17T15:24:00.000+05:30</published><updated>2008-09-17T15:30:15.066+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='kshama'/><category scheme='http://www.blogger.com/atom/ns#' term='Forgiveness'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='kshamavani'/><title type='text'>Celebrate forgiveness: Kshamavani parv</title><summary type='text'>16 Sep 2008, 0000 hrs IST, RAVINDRA KUMAR JAINJainism is self-originated. No ‘Tirthankar’ founded it. It has however, produced ‘Tirthankars’.Jinology does not perceive the existence of God. It acknowledges the self as atman . Jain philosophy is based on self-realisation, atmadarshan .Rishabhdev and Mahavir are the first and last of 24 Tirthankars respectively of the present 6-cycle period of Jain</summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6046179873649401195/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6046179873649401195' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6046179873649401195'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6046179873649401195'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/09/celebrate-forgiveness-kshamavani-parv.html' title='Celebrate forgiveness: Kshamavani parv'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-2690671061545139822</id><published>2008-07-26T17:54:00.001+05:30</published><updated>2008-07-26T18:09:14.360+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='buddha'/><category scheme='http://www.blogger.com/atom/ns#' term='buddhism'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><category scheme='http://www.blogger.com/atom/ns#' term='non violence'/><category scheme='http://www.blogger.com/atom/ns#' term='india mahatma gandhi'/><title type='text'>India’s concept of non-violence</title><summary type='text'>Dr. Ravindra KumarIndia is an ancient civilisation; its harmonious and composite culture is thousands of years old. India has been a leading nation in the fields of spirituality, science and arts for centuries; it has been accepted as a Jnana-Guru of the world. India brought the gift of the greatest, unique and adaptable concept of universal acceptance to the world; it gave the slogan of </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/2690671061545139822/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=2690671061545139822' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2690671061545139822'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/2690671061545139822'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/07/indias-concept-of-non-violence.html' title='India’s concept of non-violence'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-4399652958322410835</id><published>2008-06-30T00:58:00.000+05:30</published><updated>2008-06-30T01:06:51.073+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism articles'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism:The art of living'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><title type='text'>Freedom From Fear</title><summary type='text'>And the freedom must be totalTHOUGHT BY ACHARYA MAHAPRAJNAOne is greatly attached to life and is, therefore, afraid to die. But is one's removal from the scene, of much moment? Will one's death unpeople the world? Who cares! Of course, when a man is alive, his friends and relatives pretend to love him forever. But who remembers him after death?Thinking born of fear is ever negative and </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/4399652958322410835/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=4399652958322410835' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4399652958322410835'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4399652958322410835'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/06/freedom-from-fear.html' title='Freedom From Fear'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-4810763918343620687</id><published>2008-06-23T17:35:00.000+05:30</published><updated>2008-06-23T17:39:15.968+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Mohan Dharia'/><category scheme='http://www.blogger.com/atom/ns#' term='johad'/><category scheme='http://www.blogger.com/atom/ns#' term='Ravi Paranjpe'/><category scheme='http://www.blogger.com/atom/ns#' term='Nirvana'/><category scheme='http://www.blogger.com/atom/ns#' term='Moksha'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='Surekha Shah'/><category scheme='http://www.blogger.com/atom/ns#' term='Kavita Shah'/><title type='text'>Canvas of the soul</title><summary type='text'>Meeta DeshpandeArtist Kavita Shah's paintings represent the 12 ways of worldly renunciation and attempt to show the path to nirvanaNirvana has always been associated with attaining spirituality and fulfillment and 49-year-old artist Kavita Shah from Chennai has tried to portray nirvana through her paintings in an ongoing exhibition. Talking about painting Shah says, "I was interested in painting </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/4810763918343620687/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=4810763918343620687' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4810763918343620687'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4810763918343620687'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/06/canvas-of-soul.html' title='Canvas of the soul'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7253765615161986992</id><published>2008-05-17T13:36:00.000+05:30</published><updated>2008-05-17T13:41:50.686+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='mahapragya'/><category scheme='http://www.blogger.com/atom/ns#' term='Lord Mahavira'/><category scheme='http://www.blogger.com/atom/ns#' term='Acharya Mahaprajna'/><category scheme='http://www.blogger.com/atom/ns#' term='mahavir'/><category scheme='http://www.blogger.com/atom/ns#' term='Mahavira'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='world religion'/><category scheme='http://www.blogger.com/atom/ns#' term='mahaveer'/><title type='text'>Quest for truth &amp; human unity</title><summary type='text'>Mahavira kept the door to his religion's domain open to people of all castes and creeds. He would never have imagined that his religion would get associated with any creed or caste and thus close its doors on some people -Acharya MahaprajnaI once read somewhere that Jainism has the potential to be a world religion. In yet another context I read that Jainism was the world religion. I went deeper </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7253765615161986992/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7253765615161986992' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7253765615161986992'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7253765615161986992'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/05/quest-for-truth-human-unity.html' title='Quest for truth &amp; human unity'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-5524866405836600689</id><published>2008-05-09T02:59:00.000+05:30</published><updated>2008-05-09T03:04:34.551+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='Mahatama Gandhi'/><category scheme='http://www.blogger.com/atom/ns#' term='raychandra'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='gandhiji'/><category scheme='http://www.blogger.com/atom/ns#' term='vegetarianism'/><category scheme='http://www.blogger.com/atom/ns#' term='vegetarian'/><category scheme='http://www.blogger.com/atom/ns#' term='rajchandra'/><title type='text'>Gandhiji Learnt Ahimsa from Jainism</title><summary type='text'>Atul BafnaOn the day when he returned to India in Samvat Year 1947 after completing education in England, Mahatama Gandhi was introduced to Shrimad Rajchandra by Dr. Pranjivandas Mehta. Gandhi writes in his Autobiography - "The Story of My Experiments with Truth" about his first acquaintacne with Shrimad."...Dr. Metha introduced me to several friends, one of them being his brother Shri </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/5524866405836600689/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=5524866405836600689' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5524866405836600689'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5524866405836600689'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/05/gandhiji-learnt-ahimsa-from-jainism.html' title='Gandhiji Learnt Ahimsa from Jainism'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-1451048500935567927</id><published>2008-05-09T02:35:00.000+05:30</published><updated>2008-05-09T02:40:12.593+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='Nirvana'/><category scheme='http://www.blogger.com/atom/ns#' term='Lord Mahavira'/><category scheme='http://www.blogger.com/atom/ns#' term='Moksha'/><category scheme='http://www.blogger.com/atom/ns#' term='Enlightenment'/><category scheme='http://www.blogger.com/atom/ns#' term='Omniscience'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain Beliefs'/><title type='text'>The beliefs of the Jains</title><summary type='text'>Ashik Shah Outline of Jain BeliefsWhat is it which prompts a prince, used to the best things in life, to abandon his material and worldly pleasures, and to adopt a life of strict asceticism austerity? Two and half millennia ago, Lord Mahavira (599-527 BCE) did precisely this, at the age of 30.He spent years in silent contemplation, living a simple and austere life. At the age of 42 he attained </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/1451048500935567927/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=1451048500935567927' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/1451048500935567927'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/1451048500935567927'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/05/beliefs-of-jains.html' title='The beliefs of the Jains'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-5142586504444210272</id><published>2008-04-19T17:59:00.000+05:30</published><updated>2008-04-19T18:03:58.029+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='tolerance'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism articles'/><category scheme='http://www.blogger.com/atom/ns#' term='jains'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><title type='text'>Tolerance an essential requirement</title><summary type='text'>The essential requirement for working efficiency is tolerance. One who cannot tolerate his colleagues and subordinates cannot be an efficient person -Acharya MahaprajnaThe emotion should not be so uncontrollable that neither can anyone live with you and nor can you live with anyone. Neither can you work with others, nor can anyone else work with you. If emotions are uncontrolled, how can a person</summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/5142586504444210272/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=5142586504444210272' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5142586504444210272'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5142586504444210272'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/04/tolerance-essential-requirement.html' title='Tolerance an essential requirement'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-4158508553123945266</id><published>2008-03-29T12:44:00.000+05:30</published><updated>2008-03-29T12:52:46.396+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Vasudeva'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='Chakravarti'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain mythology'/><category scheme='http://www.blogger.com/atom/ns#' term='Shalakapurushas'/><category scheme='http://www.blogger.com/atom/ns#' term='Tirthankara'/><title type='text'>The highest level of leadership</title><summary type='text'>Devdutt PattanaikJain mythology refers to Shalakapurushas or worthy beings who regularly appear on earth to inspire and direct man to live a noble and fruitful life. There are three types of Shalakapurushas. The first is the Vasudeva, a warrior who, advised by a wiser brother called Baladeva, overpowers a villain known as the Prativasudeva. The second type is the Chakravarti, a great king whose </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/4158508553123945266/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=4158508553123945266' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4158508553123945266'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/4158508553123945266'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/03/highest-level-of-leadership.html' title='The highest level of leadership'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-3285141672221281081</id><published>2008-03-25T18:06:00.000+05:30</published><updated>2008-03-25T11:10:31.338+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Self-Realization'/><category scheme='http://www.blogger.com/atom/ns#' term='The art of Living'/><category scheme='http://www.blogger.com/atom/ns#' term='Forgiveness'/><title type='text'>Jainism:The art of Living With Joy</title><summary type='text'>jainism:The art of living with joyBy: Jyotindra N Doshi847-392-4577 jyotinjain@yahoo.com"JINA" means victor: the individual who has conquered his passions of anger, pride, greed, hatred, and thoroughly achieved self realization. The followers of Jina is Jain. Jainism directs each individual, like you and me, how to make upward progress of our spirit, soul, and how to gain eternal happiness in our</summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/3285141672221281081/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=3285141672221281081' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3285141672221281081'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/3285141672221281081'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/07/jainismthe-art-of-living-with-joy.html' title='Jainism:The art of Living With Joy'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7580322435779118942</id><published>2008-03-25T01:25:00.000+05:30</published><updated>2008-03-25T11:03:39.630+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='sadhana'/><category scheme='http://www.blogger.com/atom/ns#' term='Forgiveness'/><category scheme='http://www.blogger.com/atom/ns#' term='Mahavira'/><category scheme='http://www.blogger.com/atom/ns#' term='bad habits'/><category scheme='http://www.blogger.com/atom/ns#' term='practising good habits'/><category scheme='http://www.blogger.com/atom/ns#' term='self-control'/><category scheme='http://www.blogger.com/atom/ns#' term='meditation'/><title type='text'>Practice Makes Perfect: It Means Hard Work</title><summary type='text'>What kind of sadhana is it that does not result in the abatement of all passion? The whole system of spirituality and all religious tales are designed to subdue passion.According to Mahavira, eating is the greatest obstacle to self-control; it gives rise to indolence. How can he who is not moderate in eating, ever conquer sloth? How can a person who does not get rid of lethargy, indolence and </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7580322435779118942/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7580322435779118942' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7580322435779118942'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7580322435779118942'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/03/practice-makes-perfect-it-means-hard.html' title='Practice Makes Perfect: It Means Hard Work'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-5861973420707636713</id><published>2008-03-18T01:26:00.002+05:30</published><updated>2008-03-20T00:28:40.869+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Indrabhuti'/><category scheme='http://www.blogger.com/atom/ns#' term='knowledge of clairvoyance'/><category scheme='http://www.blogger.com/atom/ns#' term='samavasarana'/><category scheme='http://www.blogger.com/atom/ns#' term='Enlightenment'/><title type='text'>Enlightenment Can Make You Beautiful</title><summary type='text'>Vivek JainWhile beauty might well lie in the eye of the beholder, there are certain aspects which do mandate conventional assessment by those engaged in the business of judging who is beautiful. There was a time when beauty was actually graded in terms of millihelens  1,000 millihelens making one helen, measuring beauty in units of Helen of Troy, believed to be the most beautiful woman ever to </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/5861973420707636713/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=5861973420707636713' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5861973420707636713'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5861973420707636713'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/03/enlightenment-can-make-you-beautiful.html' title='Enlightenment Can Make You Beautiful'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-1997824132486057475</id><published>2008-03-11T19:54:00.000+05:30</published><updated>2008-03-10T00:33:50.521+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='path to peace'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism articles'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><title type='text'>Jains tread gentle path to peace</title><summary type='text'>By RAY WADDLEReligion EditorWhen Pravin Mehta mows the lawn, it's an ethical dilemma.He mows because it's the suburban custom in this country, but he also asks for forgiveness for hurting the grass and killing creeping crawling things in the ground.Mehta is a Jain, a practitioner of Jainism, a world religion that sprung from ancient India. As a Jain, he is a disciple of nonviolence. He means to </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/1997824132486057475/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=1997824132486057475' title='2 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/1997824132486057475'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/1997824132486057475'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/12/jains-tread-gentle-path-to-peace.html' title='Jains tread gentle path to peace'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6812020227477272059</id><published>2008-03-10T20:01:00.000+05:30</published><updated>2008-03-25T11:08:57.697+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='liberated souls'/><category scheme='http://www.blogger.com/atom/ns#' term='karma'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='beliefs'/><category scheme='http://www.blogger.com/atom/ns#' term='jain faith'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><title type='text'>Jainism</title><summary type='text'>Background and beliefs: Although precise origins are unknown, most believers come from the Gujarat and Rajasthan areas of India. Jains are followers of the Jinas or Tirthankaras (Spiritual Victors) - an ancient line of teachers said to possess infinite knowledge and to have attained perfect purity. Their teachings are embodied in the Shruta, Agamas and Siddhanta scriptures. The principal belief </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6812020227477272059/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6812020227477272059' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6812020227477272059'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6812020227477272059'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2009/12/jainism.html' title='Jainism'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-6484380803932796662</id><published>2008-03-10T04:51:00.000+05:30</published><updated>2008-03-10T00:30:12.696+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='oldest religions in India'/><category scheme='http://www.blogger.com/atom/ns#' term='jainway'/><category scheme='http://www.blogger.com/atom/ns#' term='jains'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism'/><category scheme='http://www.blogger.com/atom/ns#' term='Jina Shah'/><title type='text'>Jina Shah, a Jain living in San Francisco, talks about the challenges of treading lightly on our Earth</title><summary type='text'>David Ian Miller, Special to SF GateJainism, one of the oldest religions in India, stresses nonviolence in all aspects of life. Its followers, who tend to be vegetarian, believe that all living things are sacred. Even killing flies is considered immoral.Some say that Jainism is an unorthodox sect of Hinduism, but others see it as a separate religion altogether. Although most Jains still live in </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/6484380803932796662/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=6484380803932796662' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6484380803932796662'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/6484380803932796662'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2010/12/jina-shah-jain-living-in-san-francisco.html' title='Jina Shah, a Jain living in San Francisco, talks about the challenges of treading lightly on our Earth'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7996295442596594956</id><published>2008-03-01T17:18:00.000+05:30</published><updated>2008-03-09T16:46:14.162+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='180-member Narasinganavar'/><category scheme='http://www.blogger.com/atom/ns#' term='Narasingamappa'/><category scheme='http://www.blogger.com/atom/ns#' term='Jain Family of 180 Members'/><category scheme='http://www.blogger.com/atom/ns#' term='Lokappa'/><category scheme='http://www.blogger.com/atom/ns#' term='K. Venkatesh'/><category scheme='http://www.blogger.com/atom/ns#' term='Tammanna Jinappa'/><title type='text'>Jain Family of 180 Members</title><summary type='text'>By Fakir Balaji BangaloreAt a time when the joint family tradition has become a thing of the past and where nuclear families thrive, the 180-member Narasinganavar clan in northern Karnataka is an exception in modern India.As one of the largest joint families in Asia, with its lineage dating back to the 16th century, the Narasinganavar clan has defied all odds to live as a contented lot under one </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7996295442596594956/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7996295442596594956' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7996295442596594956'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7996295442596594956'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2010/01/jain-family-of-180-members.html' title='Jain Family of 180 Members'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-7527278326911504786</id><published>2008-01-09T17:00:00.000+05:30</published><updated>2008-03-10T00:24:54.851+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Raj Jain'/><category scheme='http://www.blogger.com/atom/ns#' term='Jagdish Rai Jain'/><category scheme='http://www.blogger.com/atom/ns#' term='Vice Chairman and Managing Director'/><category scheme='http://www.blogger.com/atom/ns#' term='California State University'/><category scheme='http://www.blogger.com/atom/ns#' term='R S Software'/><title type='text'>A visionary's journey</title><summary type='text'>Raj Jain, Vice Chairman and Managing Director, R S Software, dreams of making his company a leading Indian MNC. He shares his success story with Renuka VembuVery few people have the innate capacity to visualize their career graph distinctly. And fewer have it in them to attain their goals as planned. Raj Jain's story began in his mind. His father, the late Jagdish Rai Jain, hailed from Jalandhar,</summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/7527278326911504786/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=7527278326911504786' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7527278326911504786'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/7527278326911504786'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2010/01/visionarys-journey.html' title='A visionary&apos;s journey'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://bp3.blogger.com/_2BiG4q7GCqk/R4Swbxem7FI/AAAAAAAAA3Q/S4n4hjdgRg8/s72-c/raj-jain-755215.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-8085961806413027383</id><published>2008-01-09T05:03:00.000+05:30</published><updated>2008-03-10T00:28:51.200+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='path to peace'/><category scheme='http://www.blogger.com/atom/ns#' term='ahinsa'/><category scheme='http://www.blogger.com/atom/ns#' term='Pravin Mehta'/><category scheme='http://www.blogger.com/atom/ns#' term='jain way'/><category scheme='http://www.blogger.com/atom/ns#' term='ahimsa'/><title type='text'>Jains Tread Gentle Path to Peace</title><summary type='text'>By RAY WADDLEReligion EditorWhen Pravin Mehta mows the lawn, it's an ethical dilemma.He mows because it's the suburban custom in this country, but he also asks for forgiveness for hurting the grass and killing creeping crawling things in the ground.Mehta is a Jain, a practitioner of Jainism, a world religion that sprung from ancient India. As a Jain, he is a disciple of nonviolence. He means to </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/8085961806413027383/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=8085961806413027383' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8085961806413027383'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8085961806413027383'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2010/12/jains-tread-gentle-path-to-peace.html' title='Jains Tread Gentle Path to Peace'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-5382257279862627995</id><published>2008-01-07T17:54:00.000+05:30</published><updated>2008-01-11T17:58:51.000+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='Self-Realization'/><category scheme='http://www.blogger.com/atom/ns#' term='jainism:The art of living'/><category scheme='http://www.blogger.com/atom/ns#' term='Forgiveness'/><title type='text'>jainism:The art of living</title><summary type='text'>jainism:The art of living (with joy)By: Jyotindra N Doshi 847-392-4577jyotinjain@yahoo.com"JINA" means victor: the individual who has conquered his passions of anger, pride, greed, hatred, and thoroughly achieved self realization. The followers of Jina is Jain. Jainism directs each individual, like you and me, how to make upward progress of our spirit, soul, and how to gain eternal happiness in </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/5382257279862627995/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=5382257279862627995' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5382257279862627995'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/5382257279862627995'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2008/01/jainismthe-art-of-living.html' title='jainism:The art of living'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-2220501990849928483.post-8442568811636224157</id><published>2007-12-07T13:08:00.001+05:30</published><updated>2007-12-07T13:09:52.691+05:30</updated><category scheme='http://www.blogger.com/atom/ns#' term='isha himani jain'/><category scheme='http://www.blogger.com/atom/ns#' term='nri news'/><category scheme='http://www.blogger.com/atom/ns#' term='isha jain'/><category scheme='http://www.blogger.com/atom/ns#' term='india west'/><category scheme='http://www.blogger.com/atom/ns#' term='isha himani'/><title type='text'>Bone Growth Project Wins Isha Jain $100K Prize</title><summary type='text'>By RICHARD SPRINGERIndia-West Staff ReporterIsha Himani Jain, a high school senior who did pioneering research on zebra fish bone growth, won the top individual prize and a $100,000 scholarship at the 2007-08 Siemens Competition in Math, Science and Technology Dec. 3.A resident of Bethlehem, Pa., where she is a senior at Freedom High School, she told India-West that attending the four-day </summary><link rel='replies' type='application/atom+xml' href='http://jainway.blogspot.com/feeds/8442568811636224157/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=2220501990849928483&amp;postID=8442568811636224157' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8442568811636224157'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/2220501990849928483/posts/default/8442568811636224157'/><link rel='alternate' type='text/html' href='http://jainway.blogspot.com/2007/12/bone-growth-project-wins-isha-jain-100k.html' title='Bone Growth Project Wins Isha Jain $100K Prize'/><author><name>Mahavir S. Chavan</name><uri>http://www.blogger.com/profile/08022345058003045870</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='21' src='http://bp3.blogger.com/_2BiG4q7GCqk/R6oW7xcIvnI/AAAAAAAAA6I/tkK3ZPXKayM/S220/Mahavir.jpg'/></author><thr:total>0</thr:total></entry></feed>
